Ramyana Epic is to be Re-examined - A Report

Ramyana - Epic – is to be Re-examined

Ramayana / Rama / Ravana ‘Katha’ as per Valmiki – happened NOT in South but it was in North i.e. UP, MP, Bihar & Chattisgarh.

As per the latest Research outcome (it is not a story but it is a research report) from Vaalmiki Ramayanam,

Rama Ruled from ‘Ayodhya’ of Uttarpradesh and Ravana Ruled from ‘Lanka (Indrana Hill-Trikuta)’ of Madhyapradesh.

Ravana’s ‘Lanka’ is not the present ‘Sri Lanka’. Ravana is not at all belongs to south India / Srilanka.

It is an atrocious attempt by Aryans by using their influence in the Chozha Royals and by exploiting the innocence of common Public; the Valmiki-Ramayana story  was rewritten by extending it to Sri Lanka by ‘Kamba-Ramayana’ so as to rope in all the Tamizhiyan into the fold of Aryan’s Religious, cultural & administrative authority.

Ravana’s Lanka is surrounded by mountains in M.P and is almost like an Island. Other characters like Vaali, Sukhreevan etc. are also belongs to M.P & surrounding areas only. Places like Dhandakarunyam, Chthirakoodam, Mithilai, Panchavadi, Vindhya, Magendhra dvar, Kishkintha, Lanka (Indhrana hill - Trikuta) etc. are also in the areas of U.P, M.P, Bihar and Chhattisgarh.

Tamizhian’s are yet to realize their imprudence; but, at least in the near future all those twisted Histories & Epics are to be re-engineered and the true background of Thamizhian’s rich legacy is to be brought out so that the Self confidence among Thamizhians is re-established.

Though there are various research reports on the above lines during previous centuries, those literatures were secretly restrained from common public for the benefit of Aryans.

Friends can further read in detail in the following publication.

Book Title       : RAVANAN NADU – Madhya Pradesh

Author             : Doctor Agathiyadasan B.Sc, M.A., M.Phil.

Publisher         : Nattupuraviyal Ayvukkudil, Vallam.

Books Available at : Higginbothams, Kannimara Library complex & Other leading Book Sellers.

CERTAIN MYTHS & FACTS ABOUT RAMAYANA & THE TRANSFORMATION TAKEN PLACE IN TAMIZH NADU

·         There is no Historical (or) Archeological evidence about Ramayana story happened.

·         It was only a hearsay from the ancestors as folk story (or) drama in north Indian villages.

·         It was documented only by the Valmiki in ‘Sanskrit’ as ‘Valmiki Ramayan’ which is about 6^th (or) 8^th Century AD.

·         As per the star positions mentioned in the Birth charts of main characters, it could be about 5000 Years ago from now i.e 3000 B.C.

·         As per the Valmiki Ramayan, it was a confrontation between two neighbors Kings lived in the present U.P & M.P States of India.

·         In Valmiki Ramayan, there is no mention about South India/Rameshwaram (or) Sethu Bridge and Srilanka. Everything happened around U.P & M.P i.e.Amarkantak.

·         As per Valmiki, Rama’s country was Ayodhya in U.P and Rawana’s country was Lanka i.e. Indhrana in M.P and all those events happened only around U.P, M.P, Chattisgarh & Bihar.

·         The Ravana’s country of Lanka / Indhrana was like an Island surrounded by Hills, Lakes & Sone River.

·         As per Valmiki, since King Dhasaradhan could not have his own biological heirs, arrangements were made for Ashwamedha Yagnam & Puthra Kameshti Yagnam with Rishyasring as Chief Priest. As a result of the above, Four male babies have born for whom the Biological Fathers are Aryan priests.

·         Throughout the Ramayan story reference of ‘Sal’ wood is prevailing which are available only in the Amarkantak/Chattisgarh region in abundance.

·         Anjaneya belongs to Goorg i.e. Goorka community and the other charaters like Vali, Sukhreevan are also belongs to the surround regions.

·         Subsequently, Bodhayana Ramayan was written by one of the student of Valmiki, which tells a different relationships among Ramayan characters.

·         Further, there are different Ramayan stories prevailing in Bengal, Nepal, Burma, Indonesia/Thailand etc. As of today there are about 60 different Ramayan stories with different relationships and events. But the character names remain.

·         In South India/Tamilnadu, the invasion of Aryans, the rise of Ramunjar’s Vaishnavites during 11th Century was responsible for the rise of Hinduism in Tamilnadu replacing Buddhism.

·         Though the Srirangam Temple was at the primitive stage during 9^th Century AD, later improvements by some of the Chozha, Pandiya, Hoysala & Vijya Nagar Empires have made this as the First Divya Desam among 108 for Vaishnavites.

·         The ’Kamba Ramayanam’ written in ‘Tamizh’ is a remake of ‘Valmiki Ramayan’ by editing unacceptable Tribal social customs and adopted to acceptable South Indian/Tamizh Culture encompassing some of the places like Srilanka in the story.

·         The Kamba Ramayan was published (Arangetram) only from the Srirangam Temple with the financial support of Sadaiappa Mudhaliyar during 13^th Century.

·         Even in the Kamba Ramayanam, there is no mention about Rameshwaram as well as Sethu Bridge. Such event happened only across the Sone River.

·         However, in Tulasi Ramayan written in ‘Hindi’ during 15^th Century it is mentioned about Rameshwaram as well as Sethu Bridge.

·         Hence, inclusion of  Srilanka & Rameshwaram is a planned attempt by Aryans to bring South Indians/ Tamizhians into the fold of Aryans in the name of Ramayanam & Hindu Religion.

·         Sri Lanka was named after ‘Sri Vijayan’ who traveled from Ravana’s ‘Lanka’ area of  Chattisgarh state, who along with 700 followers came to Ezha Nadu during 15^th Century and settled, they are the present ‘Sinhalese’.     

·         Ramunjaur’s social revolution was also responsible for the fall of Chozha Empire in Tamilnadu and opened the way to Vijaya Nagar Empire.

·         During Vijaya Nagar Empire & Marathi Raja Bonsley’s Ruling from  Tanjore, the entire Tamizhnadu was   transferred to Hindu Religion and the Aryans have settled in mass in Tamilnadu as well as established themselves as social Gurus in Tamizhnadu.

·         During this period only Tamizh was pushed back and Sanskrit & Telugu was very much used in Public.

·         Hence, the ‘Kamba Ramayanam’ & Ramanujar’s social revolution in Tamizhnadu along with other Saivaites&Vaishnavites have transformed the entire Tamizh people fully to Hinduism as well as in to the social & religuous grip of Aryans in Tamizhnadu.

·         Refusal of Sethu Samudhram Project in the name of Religious faith is another example that Tamizhnadu is in the social grip of Aryans.

In short,

-     Ramayan storey might have happened about 5000 Years ago.

-     Ramayan story was a hearsay as a folk story.

-     Valmiki Ramayan was first written in ‘Sanskrit’ during 6^th (or) 8^th Century A.D.

-     Valmiki Ramayan indicates social events in an unacceptable primitive culture.-     Valmiki Ramayan does not mention Srilanka & Rameshwaram.

-     Valmiki Ramayan tells the story around U.P, M.P, Bihar & Chattisgarh.

-     As per Valmiki, Aryans are the Biological Fathers for Raman & his brothers.

-     Kamba Ramayan was Rewritten in ‘Tamizh’ during 13^th Century A.D.

-     Kamba Ramayanam story avoids tribal custom and includes sensible culture.

-     Kamba Ramayanam also does not mention Rameshwaram.

-     Tulasi Ramayan written in ‘Hindi’ during 15^th Century A.D.

-     Tulasi Ramayan only mentions about Rameshwaram & Seth Bridge.

-     There are about 60 different Ramayan stories prevailing in the world.

-     Ramanujar & Srirangam was responsible for the fall of Chozha Empire.

-     Ramanujar, Srirangam & Saivaites have transformed all Tamizhs as Hindus.

-     Opposition for the Sethu Project is another example of Aryans Grip on Tamizhnadu.

-     But for Thanthai Periyar, Tamizhnadu might have been tarnished by Aryans.

-     The present popular political parties are for Money & Power.

-     Let the Tamizh Youth wake up and safeguard themselves.